{"id":157888,"date":"2025-01-17T15:06:42","date_gmt":"2025-01-17T15:06:42","guid":{"rendered":"https:\/\/raed.academy\/?p=157888"},"modified":"2025-01-17T15:06:42","modified_gmt":"2025-01-17T15:06:42","slug":"la-persecucio-inquisitorial-de-la-fetilleria-i-la-bruixeria","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/la-persecucio-inquisitorial-de-la-fetilleria-i-la-bruixeria\/","title":{"rendered":"La persecuci\u00f3 inquisitorial de la fetilleria i la bruixeria"},"content":{"rendered":"
\"Dr.

Dr. Francisco L\u00f3pez Mu\u00f1oz<\/p><\/div>\n

Francisco L\u00f3pez Mu\u00f1oz<\/strong><\/em><\/a>, catedr\u00e0tic de Farmacologia i vicerector de Recerca, Ci\u00e8ncia i Doctorat de la Universitat Camilo Jos\u00e9 Cela<\/strong>, membre fundador del Comit\u00e8 d’Observaci\u00f3<\/strong> de l’Observatori de Drets Humans d’Espanya<\/strong>, acad\u00e8mic corresponent de la Reial Acad\u00e8mia de Medicina del Pa\u00eds Basc<\/strong>, membre de l’Acad\u00e8mia de les Ci\u00e8ncies i les Arts Militars<\/strong> i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors<\/strong> (RAED), ha publicat al n\u00famero 49 dels “Cuadernos de Estudios Manchegos”<\/strong> que edita l’Institut d’Estudis Manxecs<\/strong>, corresponent al 2024, l’estudi “La persecuci\u00f3n inquisitorial de la hechicer\u00eda y la brujer\u00eda en el contexto de la Nueva Castilla: una aproximaci\u00f3n al entorno territorial de la actual provincia de Ciudad Real”<\/strong>, que signa juntament amb Francisco P\u00e9rez Fern\u00e1ndez<\/strong>, professor de Psicologia Criminal i Hist\u00f2ria de la Psicologia a la Universitat Camilo Jos\u00e9 Cela i secretari de la Societat Espanyola d’Hist\u00f2ria de la Psicologia<\/strong>.<\/p>\n

Els dos experts examinen la hist\u00f2ria i evoluci\u00f3 dels tribunals de la Inquisici\u00f3 a Espanya, amb un enfocament particular en la persecuci\u00f3 de la bruixeria i la fetilleria durant els segles XVI i XVII en aquesta prov\u00edncia castellano-manxega. Al llarg de la seva an\u00e0lisi, L\u00f3pez Mu\u00f1oz i P\u00e9rez Fern\u00e1ndez destaquen la manca de consens sobre les dates d’establiment dels tribunals i les variacions en la seva activitat repressiva al llarg del temps, si b\u00e9 estableix fins a quatre etapes d’activitat repressiva a la Manxa, centrades en la persecuci\u00f3 de juda\u00eftzants, conversos i pr\u00e0ctiques de fetilleria.<\/p>\n

Tot i que en aquests tribunals es van celebrar processos per bruixeria que estan documentats, els experts conclouen que no va ser una pr\u00e0ctica gaire estesa a la regi\u00f3. La figura de Mar\u00eda de Lao<\/strong> destaca com un exemple de retractaci\u00f3 d’acusaci\u00f3 de bruixeria, reflectint la paranoia sobre l’alteritat que va portar a la regulaci\u00f3 extrema de costums i la persecuci\u00f3 de minories \u00e8tniques, com ara jueus i moriscs. En aquest sentit, els lligalls inquisitorials que es conserven revelen tamb\u00e9 que les acusacions de bruixeria requeien sovint sobre dones pobres i soles, que vivien en condicions d’exclusi\u00f3 social. Aquestes dones, sovint v\u00eddues o abandonades, buscaven l’ajuda de fetilleres per resoldre problemes relacionats amb l’amor, la fertilitat i la salut a causa de la seva manca d’acc\u00e9s a recursos m\u00e8dics convencionals.<\/p>\n

L’estudi destaca com la Inquisici\u00f3 es va consolidar com una eina pol\u00edtica, enfocant-se a la neteja de sang i diferenciant entre bruixeria i fetilleria. En aquest sentit, les fetilleres eren m\u00e9s comunes que les bruixes genu\u00efnes i les seves pr\u00e0ctiques inclo\u00efen rituals que barrejaven elements religiosos i profans. Moltes de les clientes d’aquestes fetilleres eren dones que sovint les denunciaven per descontent o per por. Els experts aborden tamb\u00e9 la relaci\u00f3 entre la bruixeria i el curanderisme, esmentant l’exist\u00e8ncia d'”ensalmadors” i “santiguadors” que oferien cures en un context en qu\u00e8 la medicina formal era escassa. Malgrat la repressi\u00f3 legal, la Inquisici\u00f3 va mostrar ambival\u00e8ncia en la seva persecuci\u00f3, considerant aquestes pr\u00e0ctiques m\u00e9s com a supersticions que com a heretgies.<\/p>\n

\"\"L\u00f3pez Mu\u00f1oz i P\u00e9rez Fern\u00e1ndez conclouen que el context cultural de l’\u00e8poca, marcat per creences paganes i supersticions, va afavorir la proliferaci\u00f3 de pr\u00e0ctiques com la m\u00e0gia i l’astrologia. La Inquisici\u00f3, tot i que inicialment es va mostrar activa, va comen\u00e7ar a llanguir al segle XVII a causa de la disminuci\u00f3 dels seus ingressos i a un canvi en el seu enfocament cap a la puresa de fe i la superstici\u00f3. Per als dos estudiosos, la Inquisici\u00f3 va utilitzar la persecuci\u00f3 de la bruixeria i la fetilleria b\u00e0sicament com un mitj\u00e0 per mantenir l’ordre social i religi\u00f3s, estigmatitzant de manera sistem\u00e0tica les dones m\u00e9s vulnerables de la societat.<\/p>\n

Reconegut divulgador de la hist\u00f2ria contempor\u00e0nia, la literatura espanyola dels Segles d’Or i la medicina i farmacologia, L\u00f3pez Mu\u00f1oz \u00e9s doctor en Medicina i Cirurgia i doctor en Llengua i Literatura Espanyoles, especialista en Medicina Farmac\u00e8utica i diplomat en Estudis sobre l’Holocaust per l’Escola Internacional per als Estudis de l’Holocaust<\/strong> de Iad Vaixem, a Jerusalem. \u00c9s investigador de l’Institut de Recerca Hospital 12 d’Octubre<\/strong> de Madrid i membre de prestigioses acad\u00e8mies cient\u00edfiques internacionals. Ha participat en nombroses recerques i \u00e9s autor de monografies i articles a les seves \u00e0rees de recerca. Recentment ha estat nomenat de forma honor\u00edfica coronel de Kentucky mitjan\u00e7ant carta atorgada el 29 de juliol de 2024 pel governador de l’Estat de Kentucky, Andy Beshear<\/strong>, i reconegut com a Gu\u00e0rdia Civil Honorari<\/strong>, la m\u00e0xima distinci\u00f3 civil del cos i que atorga de forma excepcional. Ja era professor honor\u00edfic de la Gu\u00e0rdia Civil<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

La hist\u00f2ria i evoluci\u00f3 dels tribunals de la Inquisici\u00f3 a Espanya, amb un enfocament particular en la persecuci\u00f3 de la bruixeria i la feiticeria durant els segles XVI i XVII, a l’estudi de Francisco L\u00f3pez Mu\u00f1oz “La persecuci\u00f3n inquisitorial de la hechicer\u00eda y la brujer\u00eda en el contexto de la nueva castilla: una aproximaci\u00f3n al entorno territorial de la actual provincia de Ciudad Real”<\/p>\n","protected":false},"author":12,"featured_media":106170,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[247,225,242,404,252],"tags":[],"class_list":["post-157888","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-antropologia-ca","category-dret","category-categ-historia","category-historia-nacional-ca","category-teologia-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nLa persecuci\u00f3 inquisitorial de la fetilleria i la bruixeria - 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