{"id":142682,"date":"2023-12-22T14:49:48","date_gmt":"2023-12-22T14:49:48","guid":{"rendered":"https:\/\/raed.academy\/?p=142682"},"modified":"2023-12-22T14:50:04","modified_gmt":"2023-12-22T14:50:04","slug":"lantropologia-diberoamerica-un-viatge-danada-i-tornada","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/lantropologia-diberoamerica-un-viatge-danada-i-tornada\/","title":{"rendered":"L’antropologia d’Iberoam\u00e8rica: un viatge d’anada i tornada"},"content":{"rendered":"

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\"Dr.

Dr. \u00c1ngel Baldomero Espina<\/p><\/div><\/p>\n

\u00c1ngel Baldomero Espina<\/strong>, doctor en Filosofia i Ci\u00e8ncies de l’Educaci\u00f3 i professor d’Antropologia Social de la Universitat de Salamanca<\/strong>, va ingressar com a acad\u00e8mic corresponent de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED) durant una solemne sessi\u00f3 que es va celebrar a la Sala d’Actes de Foment del Treball<\/strong>, seu de la Reial Corporaci\u00f3, el 18 de desembre passat. L’acte es va poder seguir tant de manera presencial com en streaming a trav\u00e9s del canal de YouTube<\/strong> de la RAED, on es pot visionar. El recipiendari va llegir el discurs d’ingr\u00e9s “La antropolog\u00eda de Iberoam\u00e9rica: pasado y presente”<\/strong>. Li va respondre l’acad\u00e8mic de n\u00famero Joaquim Gironella<\/strong><\/a>, en nom de l’acad\u00e8mic em\u00e8rit \u00c1ngel Aguirre<\/strong><\/em><\/a>, el qual no va poder estar present a l’acte.<\/p>\n

President de la Societat Espanyola d’Antropologia Aplicada<\/strong>, el recipiendari va resumir els seus amplis estudis sobre antropologia esbossant un estudi sociocultural i comparatiu dels pobles de la Pen\u00ednsula Ib\u00e8rica i d’Iberoam\u00e8rica, citant alguns dels seus s\u00edmbols, festes i mites m\u00e9s destacats per tra\u00e7ar una ruta de trobades i desacords. Espina va resumir l’evoluci\u00f3 de l’antropologia iberoamericana des de la consideraci\u00f3 del primer indigenisme a l’antropologia moderna, amb l’estudi dels anomenats indigenisme republic\u00e0 i el neoindigenisme i les postures actuals, per definir les cultures i identitats ind\u00edgenes, criolles i afroamericanes, tradici\u00f3 ib\u00e8rica a Am\u00e8rica i les identitats iberoamericanes fruit del mestissatge. Per entrar al detall, l’expert va posar exemples interculturals concrets de sincronisme, com ara les figures m\u00edtiques d’origen prof\u00e0 i religi\u00f3s i les seves festivitats.<\/p>\n

“S’afirma a la majoria dels tractats i manuals de l’especialitat antropol\u00f2gica que aquesta va comen\u00e7ar de manera cient\u00edfica al segle XIX amb l’eclosi\u00f3 de l’evolucionisme, primer biol\u00f2gic i despr\u00e9s cultural. Concretament, es data l’inici de l’antropologia moderna el 1859, quan es publica, per Charles Darwin<\/strong>, ‘L’origen de les esp\u00e8cies’<\/strong>. Posteriorment, amb aquest mateix paradigma evolucionista, es publiquen les obres dels primers anomenats ja antrop\u00f2legs: Lewis Henry Morgan<\/strong>, Edward Burnett Tylor<\/strong>, James George Frazer<\/strong>, entre d’altres. Aix\u00f2 pot tenir certa l\u00f2gica, per\u00f2 de cap manera pot significar que abans de la data indicada no hi hagu\u00e9s moltes obres que considerar\u00edem avui d’antropologia, ni tampoc que hi hagu\u00e9s abundants escriptors que, anomenats de diverses maneres, ens deixessin llibres d’alt inter\u00e8s antropol\u00f2gic cultural. I precisament en la conformaci\u00f3 d’aquesta branca del saber, el continent americ\u00e0 ser\u00e0 decisiu i d’extraordin\u00e0ria import\u00e0ncia”, va destacar Espina, fent valdre l’excel\u00b7lent model antropol\u00f2gic de la regi\u00f3.<\/p>\n

El nou acad\u00e8mic va acabar definint els mecanismes d’evoluci\u00f3 de la identitat cultural iberoamericana que ell mateix ha articulat al llarg de la seva traject\u00f2ria cient\u00edfica, resumits en el proc\u00e9s de sobredeterminaci\u00f3, transignificaci\u00f3, mimetitzaci\u00f3, polititzaci\u00f3, turistificaci\u00f3 i mercantilitzaci\u00f3. “Aquests mecanismes, que mai no hem vist d’aquesta manera formulats en la literatura sobre la identitat i que hem anat perfilant al llarg dels anys, a posteriori de moltes etnografies iberoamericanes, pensem que donen explicaci\u00f3 certa de com es formen, com evolucionen i com actuen els s\u00edmbols implicats en les nostres cultures i identitats transatl\u00e0ntiques i demostren la complexa, \u00edntima i transcendent exist\u00e8ncia d’una relaci\u00f3 forta entre aquestes”, va concloure.<\/p>\n

Investigador adscrit a l’Institut Universitari d’Iberoam\u00e8rica<\/strong>, Espina \u00e9s director del Programa de Doctorat Interuniversitari en Antropologia d’Iberoam\u00e8rica<\/strong> i del m\u00e0ster oficial adaptat a l’Espai Europeu d’Educaci\u00f3 Superior<\/strong> en la mateixa especialitat. \u00c9s director acad\u00e8mic de m\u00faltiples investigacions, publicacions de llibres, congressos internacionals, tesis doctorals i xarxes internacionals universit\u00e0ries, en tots els casos en relaci\u00f3 als estudis antropol\u00f2gics de les cultures d’Espanya, Portugal i Iberoam\u00e8rica. Ha impartit doc\u00e8ncia de postgrau com a professor convidat a m\u00e9s de trenta-cinc universitats i entre els seus llibres sobresurten “Freud y L\u00e9vi-Strauss”<\/strong> i “Manual de Antropolog\u00eda cultural”<\/strong>, pels quals ha rebut diversos premis acad\u00e8mics. \u00c9s director de la “Revista Euroamericana de Antropolog\u00eda”<\/strong>.<\/p>\n

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\u00c1ngel Baldomero Espina, professor d’Antropologia Social, esbossa durant el seu ingr\u00e9s a la RAED un estudi sociocultural i comparatiu dels pobles de la Pen\u00ednsula Ib\u00e8rica i d’Iberoam\u00e8rica, citant alguns dels seus s\u00edmbols, festes i mites m\u00e9s destacats per tra\u00e7ar una ruta de trobades i desacords<\/p>\n","protected":false},"author":12,"featured_media":142622,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

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\u00c1ngel Baldomero Espina<\/strong>, doctor en Filosofia i Ci\u00e8ncies de l'Educaci\u00f3 i professor d'Antropologia Social de la Universitat de Salamanca<\/strong>, va ingressar com a acad\u00e8mic corresponent de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED) durant una solemne sessi\u00f3 que es va celebrar a la Sala d'Actes de Foment del Treball<\/strong>, seu de la Reial Corporaci\u00f3, el 18 de desembre passat. L'acte es va poder seguir tant de manera presencial com en streaming a trav\u00e9s del canal de YouTube<\/strong> de la RAED, on es pot visionar. El recipienari va llegir el discurs d'ingr\u00e9s \"La antropolog\u00eda de Iberoam\u00e9rica: pasado y presente\"<\/strong>. Li va respondre, en nom de la Reial Acad\u00e8mia, l'acad\u00e8mic de n\u00famero \u00c1ngel Aguirre<\/strong><\/em><\/a>.<\/p>

President de la Societat Espanyola d'Antropologia Aplicada<\/strong>, el recipienari va resumir els seus amplis estudis sobre antropologia esbossant un estudi sociocultural i comparatiu dels pobles de la Pen\u00ednsula Ib\u00e8rica i d'Iberoam\u00e8rica, citant alguns dels seus s\u00edmbols, festes i mites m\u00e9s destacats per tra\u00e7ar una ruta de trobades i desacords. Espina va resumir l'evoluci\u00f3 de l'antropologia iberoamericana des de la consideraci\u00f3 del primer indigenisme a l'antropologia moderna, amb l'estudi dels anomenats indigenisme republic\u00e0 i el neoindigenisme i les postures actuals, per definir les cultures i identitats ind\u00edgenes, criolles i afroamericanes, tradici\u00f3 ib\u00e8rica a Am\u00e8rica i les identitats iberoamericanes fruit del mestissatge. Per entrar al detall, l'expert va posar exemples interculturals concrets de sincronisme, com ara les figures m\u00edtiques d'origen prof\u00e0 i religi\u00f3s i les seves festivitats.<\/p>

\"S'afirma a la majoria dels tractats i manuals de l'especialitat antropol\u00f2gica que aquesta va comen\u00e7ar de manera cient\u00edfica al segle XIX amb l'eclosi\u00f3 de l'evolucionisme, primer biol\u00f2gic i despr\u00e9s cultural. Concretament es data l'inici de l'antropologia moderna el 1859, quan es publica, per Charles Darwin<\/strong>, 'L'origen de les esp\u00e8cies'<\/strong>. Posteriorment, amb aquest mateix paradigma evolucionista, es publiquen les obres dels primers anomenats ja antrop\u00f2legs: Lewis Henry Morgan<\/strong>, Edward Burnett Tylor<\/strong>, James George Frazer<\/strong>, entre d'altres. Aix\u00f2 pot tenir certa l\u00f2gica, per\u00f2 de cap manera pot significar que abans de la data indicada no hi hagu\u00e9s moltes obres que considerar\u00edem avui d'antropologia, ni tampoc que hi hagu\u00e9s abundants escriptors que, anomenats de diverses maneres, ens deixessin llibres d'alt inter\u00e8s antropol\u00f2gic cultural. I precisament en la conformaci\u00f3 d'aquesta branca del saber, el continent americ\u00e0 ser\u00e0 decisiu i d'extraordin\u00e0ria import\u00e0ncia\", va destacar Espina, posant en valor l'excel\u00b7lent model antropol\u00f2gic de la regi\u00f3.<\/p>

El nou acad\u00e8mic va acabar definint els mecanismes devoluci\u00f3 de la identitat cultural iberoamericana que ell mateix ha articulat al llarg de la seva traject\u00f2ria cient\u00edfica, resumits en el proc\u00e9s de sobredeterminaci\u00f3, transignificaci\u00f3, mimetitzaci\u00f3, polititzaci\u00f3, turistificaci\u00f3 i mercantilitzaci\u00f3. \"Aquests mecanismes, que mai no hem vist d'aquesta manera formulats en la literatura sobre la identitat i que hem anat perfilant al llarg dels anys, a posteriori de moltes etnografies iberoamericanes, pensem que donen explicaci\u00f3 certa de com es formen, com evolucionen i com actuen els s\u00edmbols implicats en les nostres cultures i identitats transatl\u00e0ntiques i demostren la complexa, \u00edntima i transcendent exist\u00e8ncia d'una relaci\u00f3 forta entre aquestes\", va concloure.<\/p>

Investigador adscrit a l'Institut Universitari d'Iberoam\u00e8rica<\/strong>, Espina \u00e9s director del Programa de Doctorat Interuniversitari en Antropologia d'Iberoam\u00e8rica<\/strong> i del m\u00e0ster oficial adaptat a l'Espai Europeu d'Educaci\u00f3 Superior<\/strong> en la mateixa especialitat. \u00c9s director acad\u00e8mic de m\u00faltiples investigacions, publicacions de llibres, congressos internacionals, tesis doctorals i xarxes internacionals universit\u00e0ries, en tots els casos en relaci\u00f3 als estudis antropol\u00f2gics de les cultures d'Espanya, Portugal i Iberoam\u00e8rica. Ha impartit doc\u00e8ncia de postgrau com a professor convidat a m\u00e9s de trenta-cinc universitats i entre els seus llibres sobresurten \"Freud y L\u00e9vi-Strauss\"<\/strong> i \"Manual de Antropolog\u00eda cultural\"<\/strong>, pels quals ha rebut diversos premis acad\u00e8mics. \u00c9s director de la \"Revista Euroamericana de Antropolog\u00eda\"<\/strong>.<\/p>

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