{"id":141919,"date":"2023-12-10T16:14:17","date_gmt":"2023-12-10T16:14:17","guid":{"rendered":"https:\/\/raed.academy\/?p=141919"},"modified":"2023-12-10T16:14:17","modified_gmt":"2023-12-10T16:14:17","slug":"biologia-i-cultura-als-moviments-queer-y-woke","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/biologia-i-cultura-als-moviments-queer-y-woke\/","title":{"rendered":"Biologia i cultura als moviments ‘queer’ y ‘woke’"},"content":{"rendered":"

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La Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED) va analitzar el 28 de novembre passat, en una sessi\u00f3 que es va celebrar a la Sala B de l’edifici Foment del Treball<\/strong>, seu acad\u00e8mica, els idearis “woke” i “queer”, que abasten els camps pol\u00edtics i legislatius de l’\u00faltima d\u00e8cada al m\u00f3n occidental, a la sessi\u00f3 “Biologia i cultura en els moviments ‘queer’ i ‘woke'”<\/strong>. La mesa del debat estava constitu\u00efda per Silvia Carrasco<\/strong>, professora d’Antropologia Social de la Universitat Aut\u00f2noma de Barcelona<\/strong>; Neri Daurella<\/strong>, psic\u00f2loga i psicoanalista; Jaume Llopis<\/strong><\/em><\/a>, acad\u00e8mic numerari i membre de la Junta de Govern<\/strong> de la RAED; Josep Ignasi Saranyana<\/strong><\/em><\/a>, te\u00f2leg, acad\u00e8mic em\u00e8rit de la RAED i membre de n\u00famero del Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong>, i Joaquim Gironella<\/strong><\/em><\/a>, acad\u00e8mic numerari de la RAED, que va introduir i moderar el debat.<\/p>\n

Gironella va iniciar la ronda amb una breu introducci\u00f3 hist\u00f2rica de l’origen dels dos moviments socials, apareguts inicialment als Estats Units, amb una \u00e0mplia mirada retrospectiva cap al segle XIX, el punt de partida intel\u00b7lectual. Va referir el paper de Friedrich Nietzsche<\/strong>, qui va afirmar que la identitat \u00e9s un esdevenir de canvi permanent i que s’estructurava amb el llenguatge. Un pensament que va reprendre Michel Foucault<\/strong> als anys 70 del segle XX portant-lo al terreny social, afirmat que l’estructura social determina el significat dels conceptes que es converteixen en veritat. Per la seva banda, la pensadora nord-americana Judith Butler<\/strong> va prosseguir amb aquesta l\u00ednia de pensament i com a principal referent intel\u00b7lectual a la doctrina “queer”, suggerint que el g\u00e8nere es construeix per l’acci\u00f3 i la parla, advocant per una perspectiva m\u00e9s \u00e0mplia de la identitat de g\u00e8nere. Pel que fa al pensament “woke”, el terme transg\u00e8nere es considera com una identitat v\u00e0lida i s’advoca pel respecte i la igualtat de drets de les persones que han acceptat una transici\u00f3 de g\u00e8nere. En s\u00edntesi, el sexe \u00e9s biol\u00f2gic i g\u00e8nere \u00e9s una configuraci\u00f3 social del que \u00e9s biol\u00f2gic. Per a totes dues doctrines els rols masculins i femen\u00ed s\u00f3n invencions culturals.<\/p>\n

Durant el debat, l’acad\u00e8mic i fil\u00f2sof Francesc Torralba<\/strong><\/em><\/a>, en ser requerida la seva posici\u00f3 sobre el tema, va manifestar tant l’actualitat com la complexitat de la tem\u00e0tica, i va remarcar la import\u00e0ncia del vessant m\u00e8dico-quir\u00fargic per a la resoluci\u00f3 dels casos en el canvi de sexe en ser emparats aquests per la llei. Fet rellevant de presa de consci\u00e8ncia a qu\u00e8 se suma la incoher\u00e8ncia entre el codi \u00e8tic m\u00e8dic i la legislaci\u00f3 vigent.<\/p>\n

Silvia Carrasco va explicar que des del 2014 s’han anat aprovant als parlaments auton\u00f2mics i sense debat social m\u00e9s de 40 lleis trans en educaci\u00f3, sanitat i altres \u00e0mbits. “Estem assistint a una penetraci\u00f3 ideol\u00f2gica en tota regla, tamb\u00e9 a trav\u00e9s dels mitjans de comunicaci\u00f3 que pretenen instal\u00b7lar una nova veritat contr\u00e0ria a la ci\u00e8ncia, a la ra\u00f3 i als drets de les dones i de la inf\u00e0ncia. Sostenen i transmeten a l’escola que el sexe es pot canviar i escollir, que es pot n\u00e9ixer en un cos equivocat, i que \u00e9s un sentiment definit pels m\u00e9s rancis estereotips de g\u00e8nere associats tradicionalment a ser dona o ser home”, va argumentar. L’experta va assenyalar que despr\u00e9s de diversos estudis la “inf\u00e0ncia trans” no existeix, per\u00f2 s’est\u00e0 fabricant a gran escala: cada cop s’atenen m\u00e9s menors i m\u00e9s nenes i dones joves. Nom\u00e9s entre el 2016 i el 2021 va cr\u00e9ixer un 5.700% el grup de nenes 10 i 14 anys, sense que ning\u00fa s’immuti, receptant hormones a la primera visita, mentre a Su\u00e8cia, Finl\u00e0ndia i el Regne Unit estan fent marxa enrere.<\/p>\n

Per la seva banda, Neri Daurella va considerar que si la teoria “queer” fos un mer exercici intel\u00b7lectual en universitats nord-americanes, on les conseq\u00fc\u00e8ncies es limitaran a la cancel\u00b7laci\u00f3 de contractes de professors discrepants, no hi hauria preocupaci\u00f3. “Per\u00f2 al m\u00f3n globalitzat actual el que passa a Calif\u00f2rnia repercuteix en el nostre entorn en temps r\u00e8cord. Aqu\u00ed, aquesta ideologia postmoderna, caracteritzada per un ampli subjectivisme o relativisme, radicalment esc\u00e8ptica sobre el coneixement cient\u00edfic (per exemple, el que considera que el sexe \u00e9s una realitat biol\u00f2gica i el g\u00e8nere un constructe sociocultural) est\u00e0 afectant \u00e0mbits tan influents en la nostra societat com s\u00f3n les lleis estatals i auton\u00f2miques, els protocols datenci\u00f3 a la salut de nens i adolescents, i la confusi\u00f3 de pares i mares sobre la seva funci\u00f3 parental, arribant a imposar-los una neo-llengua a l’hora de referir-se als seus fills”, va assenyalar.<\/p>\n

Jaume Llopis va explicar que el dinamisme del canvi i les noves tend\u00e8ncies socials es desenvolupen a gran velocitat a trav\u00e9s de les xarxes socials. I les empreses amb \u00e8xit s\u00f3n les que s’adapten constantment al canvi. “Dels nous moviments socials, les empreses han de contemplar el negoci o el no negoci que suposen. Cada vegada m\u00e9s consumidors prenen les seves decisions de compra considerant la responsabilitat social de l’empresa, per aix\u00f2 moltes empreses inclouen en la seva estrat\u00e8gia el seu posicionament respecte a diversos temes socials com la diversitat de g\u00e8nere i la llibertat sexual. Cal tractar aquests temes amb una comunicaci\u00f3 clara, ja que es poden convertir en una arma de doble tall. Ser pioners o puntes de llan\u00e7a de reivindicacions no majorit\u00e0ries, \u00e9s a dir, anar en contra del gruix dels seus clients, pot resultar perill\u00f3s i contraproduent”, va exposar.<\/p>\n

Josep Ignasi Saranyana, per la seva banda, va apel\u00b7lar a la tradici\u00f3 cultural occidental per ressenyar una tradici\u00f3 mil\u00b7len\u00e0ria que, des del primer origen, mant\u00e9 una dualitat de sexes on la relaci\u00f3 del mascul\u00ed amb el femen\u00ed es complementa. Fins i tot la imatge de D\u00e9u \u00e9s constitu\u00efda pels dos parells, considerats complement\u00e0riament. “Home i dona s\u00f3n essencialment iguals, encara que accidentalment diferents. La difer\u00e8ncia est\u00e0 orientada a la comuni\u00f3 espiritual i a l’atracci\u00f3 f\u00edsica. S’assenyala expressament que la dona ha de ser estimada per l’home. Tot i aix\u00f2, l’harmonia inicial ha estat trastocada pel pecat original, que, entre altres coses, ha provocat el domini de l’home sobre la dona. Aquesta viol\u00e8ncia constitueix un c\u00e0stig, que tergiversa completament la manera de viure la diferenciaci\u00f3 sexual, i afecta tamb\u00e9 l’home. La tradici\u00f3 anuncia tamb\u00e9 un redemptor futur que, com s’entreveu pel context, resoldr\u00e0 d’una vegada per sempre la tergiversaci\u00f3 de la diferenciaci\u00f3 sexual. \u00c9s aliena a la genu\u00efna cultura judeo-cristiana la separaci\u00f3 entre g\u00e8nere i sexe, exasperada per idees que s\u00f3n estranyes a la nostra cultura tres vegades mil\u00b7len\u00e0ria”, va argumentar.<\/p>\n

En les seves conclusions, Gironella va apel\u00b7lar al sentit com\u00fa i l’\u00e9sser natural per sobre de les consideracions socials. “Estem, com remarca molt la psic\u00f2loga Neri Daurella, davant una ideologia postmodernista on el relat \u00e9s m\u00e9s important que l’estad\u00edstica, on el discurs condiciona la sent\u00e8ncia d’un tribunal com el de l’opini\u00f3 p\u00fablica. La patent desconfian\u00e7a a la ra\u00f3 i a la ci\u00e8ncia construeix una realitat purament discursiva on el que \u00e9s cultural substitueix la natura. I el sexe \u00e9s naturalesa en la seva m\u00e0xima pot\u00e8ncia”, va concloure.<\/p>\n

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La RAED analitza els idearis “woke” i “queer”, l’amplitud social dels quals abasta els camps pol\u00edtics i legislatius de l’\u00faltima d\u00e8cada al m\u00f3n occidental, a la sessi\u00f3 “Biologia i cultura en els moviments ‘queer’ i ‘woke'”<\/p>\n","protected":false},"author":12,"featured_media":141880,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[247,332,225,496,457,481],"tags":[],"class_list":["post-141919","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-antropologia-ca","category-biologia-ca","category-dret","category-educacio-etica-i-valors-ca","category-sexologia-ca","category-sociologia-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nBiologia i cultura als moviments 'queer' y 'woke' - Reial Acad\u00e8mia Europea de 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