{"id":141892,"date":"2023-12-10T15:57:32","date_gmt":"2023-12-10T15:57:32","guid":{"rendered":"https:\/\/raed.academy\/?p=141892"},"modified":"2023-12-10T15:57:32","modified_gmt":"2023-12-10T15:57:32","slug":"maldat-i-crueltat","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/maldat-i-crueltat\/","title":{"rendered":"Maldat i crueltat"},"content":{"rendered":"
\"Dr.

Dr. August Corominas<\/p><\/div>\n

August Corominas<\/strong><\/em><\/a>, professor de Fisiologia Humana de la Universitat de M\u00farcia<\/strong> i de la Universitat Aut\u00f2noma de Barcelona<\/strong> i acad\u00e8mic em\u00e8rit i membre del Senat<\/strong> de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), comparteix amb la comunitat acad\u00e8mica l’article “”Maldat i crueltat. Apocalipsi destructiu a les guerres actuals”<\/strong>, en qu\u00e8 incideix sobre el concepte de maldat. L’acad\u00e8mic ha compartit recentment en aquesta publicaci\u00f3 els articles “Els quatre genets de l’apocalipsi gerontol\u00f2gic: solitud, silenci, dolor i nocturnitat”<\/strong><\/a>, “Reflexi\u00f3 antropol\u00f2gica de l’edat centen\u00e0ria”<\/strong><\/a>, “D’avis a n\u00e9ts”<\/strong><\/a>, “\u00c9s possible arribar als cent anys o fins i tot m\u00e9s enll\u00e0?”<\/strong><\/a>, “Mecanismes de tanatoqu\u00edmica i tanatof\u00edcs en el proc\u00e9s de la mort”<\/strong><\/a>, “Gen\u00e8tica i envelliment. Prog\u00e8ria i s\u00edndromes progeroides”<\/strong><\/a>, “Els grans beneficis de l’aquagym per a la salut integral”<\/strong><\/a>, “La bondat i la maldat”<\/strong><\/a>, “El paper vital dels avis”<\/strong><\/a>, “La fragilitat de la gent gran”<\/strong><\/a> i Les cares del mal<\/strong><\/a>.\u00a0 A m\u00e9s \u00e9s autor d’un dels cap\u00edtols del llibre “Vitalidad al envejecer. Si lo deseas, puedes vivir m\u00e1s a\u00f1os con salud”<\/strong>, editat per la Reial Corporaci\u00f3 amb el suport de Vichy Catal\u00e1n<\/strong>.<\/p>\n

Maldat i crueltat. Apocalipsi destructiu a les guerres actuals<\/h2>\n

La vida, la mort, l’amor, l’odi, la bondat i la maldat s\u00f3n una part essencial de la vida i la naturalesa humana. Hi ha moltes persones de maldat per\u00f2 tamb\u00e9 hi ha persones de bondat. La bondat \u00e9s l’exercici del poder que cada persona t\u00e9 per beneficiar-se d’altres a prop\u00f2sit. La maldat \u00e9s l’exercici del poder que t\u00e9 una persona per fer mal als altres expressament. I gaudint, a m\u00e9s, de la malifeta.<\/p>\n

La ci\u00e8ncia que estudia el mal \u00e9s la posarologia, que es basa en conceptes de psicologia, psicopatologia, sociologia, filosofia i hist\u00f2ria. Els estudiosos preferencials d\u201faquesta ci\u00e8ncia s\u00f3n la guerra d’agressi\u00f3, neteja \u00e8tnica, genocidi, estat policial, massacres. A la B\u00edblia<\/strong> ja es parla de bo i dolent, Ca\u00edn<\/strong> i Abel<\/strong>, els primers fills creats per D\u00e9u i per tant els antecessors de tota la humanitat. Ca\u00edn va matar Abel per enveja. Sempre hi ha bons i dolents.<\/p>\n

Un dels drames socials m\u00e9s importants \u00e9s la passi\u00f3 i mort de Jesucrist<\/strong>. Tot un poble es va burlar d’un innocent per maltractar-lo i crucificar-lo. Pensem en la suor de sang, el patiment psicol\u00f2gic que va patir i despr\u00e9s la flagel\u00b7laci\u00f3, burles i hores crucificat destruint mans, peus i t\u00f2rax. I m\u00e9s burles.<\/p>\n

\u00c9s una pena l’exist\u00e8ncia de guerres per temes religiosos, com ara les croades i ara les guerres i tortures dels seguidors de l’Islam. Actualment, les guerres es cobren milions de morts, assassinats i bombats per dictadors com Stalin<\/strong> o Hitler<\/strong>, amb t\u00e8cniques rebutjades internacionalment.<\/p>\n

Els cient\u00edfics es pregunten si som bons o dolents per naturalesa. Hobbes creu que l’\u00e9sser hum\u00e0 \u00e9s dolent per naturalesa, l’home \u00e9s un llop per a l’home. Rousseau<\/strong> creu que l’\u00e9sser hum\u00e0 \u00e9s bo per naturalesa, per exemple els pobles salvatges s’ajuden els uns als altres en cas de necessitats. Maquiavel<\/strong> creu, per contra, que l’home \u00e9s dolent per naturalesa. Freud<\/strong> diu que la naturalesa cont\u00e9 la pot\u00e8ncia o la facultat de ser bo o dolent. Personalment crec que es deu essencialment, com un fenomen multifactorial, a la gen\u00e8tica, educaci\u00f3, fam\u00edlia, ambient social, amistats, educaci\u00f3 i agressions f\u00edsiques o psicol\u00f2giques, t\u00f2xics, pel\u00b7l\u00edcules i televisi\u00f3 que deformen la correcci\u00f3 i el comportament.<\/p>\n

Ajuda a comprendre la dial\u00e8ctica de bons o dolents algunes novel\u00b7les com “Crim i c\u00e0stig”<\/strong>, de Fi\u00f3dor Dostoievski<\/strong>, on el personatge central comet un crim i t\u00e9 remordiment i penediment per l’acci\u00f3 malvada.<\/p>\n

Nietzsche<\/strong> va ser el fil\u00f2sof alemany del segle XIX que va q\u00fcestionar els valors morals tradicionals i va proposar una nova manera d’entendre el b\u00e9 i el mal. El b\u00e9 i el mal no s\u00f3n conceptes absoluts sin\u00f3 dependents de la perspectiva de cada individu. El b\u00e9 \u00e9s el que afavoreix la vida i el creixement mentre que el mal \u00e9s all\u00f2 que la limita i la destrueix. Considera que all\u00f2 que pot ser perjudicial per a un altre pel que no existeix una moralitat universal. La seva obra “M\u00e9s enll\u00e0 del b\u00e9 i del mal”<\/strong> \u00e9s fonamental en filosofia.<\/p>\n

\"\"Avui fa ll\u00e0stima, calfreds, tremolor i tristesa de veure a la televisi\u00f3 o llegir als diaris el que passa a les guerres d’Ucra\u00efna i Gaza. Hi ha una crueltat indescriptible. La maldat es defineix amb els factors seg\u00fcents: egoisme, maquiavel\u00b7lisme, abs\u00e8ncia d’\u00e8tica, narcisisme, dret psicol\u00f2gic, psicopatia, sadisme, inter\u00e8s social, malevol\u00e8ncia, embusterisme, manipulaci\u00f3. Hi ha molta maldat a les guerres no justificades. Bombardejos per tot arreu, no nom\u00e9s en punts militars estrat\u00e8gics, sin\u00f3 tamb\u00e9 en teatres, escoles, hospitals, habitatges… Com s’explica el tret al blanc a ciutadans pac\u00edfics. Les matances a curtes o llargues dist\u00e0ncies s\u00f3n ignominioses. La societat humana est\u00e0 degradada. Ca\u00e7a el civil i amb fusells amb mira telesc\u00f2pica, impossible fallar.<\/p>\n

Els franctiradors s\u00f3n simplement malvats manats. \u00c9s una vergonya. Destrucci\u00f3, odi, sadisme, falsedat. A l’\u00e8poca de Hitler o de Stalin m’avergonyeixo dels metges que van practicar exploraci\u00f3 en persones humanes com Mengele<\/strong> o Ishi<\/strong>. La tortura \u00e9s el proc\u00e9s m\u00e9s indigne de la societat humana. S’aplica per raons pol\u00edtiques, religioses, per assolir informaci\u00f3. Persones sense empatia, sense toler\u00e0ncia, sense dec\u00e8ncia, sovint s\u00f3n maltractadors de la seva parella i fills.<\/p>\n

La bondat \u00e9s l’exercici del poder que cada persona t\u00e9 per beneficiar els altres a prop\u00f2sit. La maldat \u00e9s l’exercici del poder que t\u00e9 una persona per fer mal als altres a prop\u00f2sit. Estic molt interessat en la neurofisiologia de la conducta de la persona. \u00bf\u00c9s diferent des del punt de vista molecular una bona persona d’una persona dolenta? Jo crec que no. Totes dues propietats depenen de l’ambioma, el genoma i l’epigenoma. Algun neur\u00f2leg afirma que l’acci\u00f3 de l’oxitocina est\u00e0 relacionada amb la generositat, la conducta maternal i la conducta paternal. La maldat masculina es relaciona amb la testosterona, donant prepot\u00e8ncia, agressivitat, i el poder i comandament del mascle.<\/p>\n

Els antrop\u00f2legs prenen com a exemple la literatura i la cinematografia: “Frankenstein<\/strong>“, “La Bella i la B\u00e8stia”<\/strong>, “Dr. Jekyll i Mr. Hyde”<\/strong>, “S\u00edndrome d’Estocolm”<\/strong>. Finalment se cita el conte de la granota i l’escorp\u00ed. Aquest demana a la granota que l’ajudi a creuar el riu, ella li contesta que no, perqu\u00e8 li picaria. L’escorp\u00ed li promet que no. Ella l’ajuda a creuar el riu ia la meitat li clava l’agull\u00f3. Ella indignada pregunta per qu\u00e8. L’escorp\u00ed li contesta: “per la meva naturalesa”.<\/p>\n

\u00bfHi ha situacions socials que afavoreixen accions mal\u00e8fiques i destructives com ara guerres civils i territorials, crisis econ\u00f2miques, crisis sanit\u00e0ries, pobresa, mis\u00e8ria, centres de reclusi\u00f3, presos, refugiats, migrants, centres d’interrogatoris i l’Holocaust? Apologia de l’odi, amb amenaces b\u00e8l\u00b7liques, bombardejos de centres de civils, col\u00b7legis, esgl\u00e9sies, universitats, hospitals, ambul\u00e0ncies amb ferits a dins. Tot aix\u00f2 \u00e9s obra de malvats, gaudeixen del mal provocat.<\/p>\n","protected":false},"excerpt":{"rendered":"

August Corominas comparteix amb la comunitat acad\u00e8mica l’article “Maldat i crueltat. Apocalipsi destructiu a les guerres actuals”, en qu\u00e8 incideix sobre el concepte de maldat<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[247,332,380,242,451],"tags":[],"class_list":["post-141892","post","type-post","status-publish","format-standard","hentry","category-antropologia-ca","category-biologia-ca","category-conflictes-bellics","category-categ-historia","category-psicologia-ca","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nMaldat i crueltat - Reial Acad\u00e8mia Europea de Doctors<\/title>\n<meta name=\"description\" content=\"August Corominas comparteix l'article "Maldat i crueltat. 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