{"id":136967,"date":"2023-09-10T08:52:45","date_gmt":"2023-09-10T08:52:45","guid":{"rendered":"https:\/\/raed.academy\/?p=136967"},"modified":"2023-09-13T08:30:00","modified_gmt":"2023-09-13T08:30:00","slug":"del-goig-de-la-contemplacio-a-la-riquesa-de-la-reflexio","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/del-goig-de-la-contemplacio-a-la-riquesa-de-la-reflexio\/","title":{"rendered":"Del goig de la contemplaci\u00f3 a la riquesa de la reflexi\u00f3"},"content":{"rendered":"
\"Dr.

Dr. Joaqu\u00edn Callabed<\/p><\/div>\n

Joaqu\u00edn Callabed<\/strong><\/em><\/a>, president del Club de Pediatria Social<\/strong>, acad\u00e8mic corresponent de la Reial Acad\u00e8mia de Medicina de Catalunya<\/strong> i acad\u00e8mic de n\u00famero i vicepresident de la Secci\u00f3 de Ci\u00e8ncies de la Salut de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), presenta davant la comunitat acad\u00e8mica les darreres reflexions culturals, cient\u00edfiques i filos\u00f2fiques que fa als articles \u201cSitges y el \u2018crono secuestrado’\u201d<\/strong>, \u201cLa muerte y entierro del sentido com\u00fan\u201d<\/strong>, \u201c\u00bfEl b\u00e1rbaro siempre es el otro?\u201d<\/strong>, \u201cLa resiliencia seg\u00fan Albert Camus\u201d<\/strong>, \u201cDescubriendo San Pedro el Viejo\u201d <\/strong>i \u201c\u00bfC\u00f3mo aplicar la bio\u00e9tica en las ciencias?\u201c<\/strong>, publicats entre els passats mesos de maig i juny a les seccions \u201cLectores expertos\u201d<\/strong> i \u201cLas fotos de los lectores\u201d<\/strong> de l\u2019edici\u00f3 digital del diari \u201cLa Vanguardia\u201d<\/strong>, de la comunitat de lectors de la qual forma part activa.<\/p>\n

\"Est\u00e0tua

Est\u00e0tua de Santiago Rusi\u00f1ol a Sitges<\/p><\/div>\n

A \u201cSitges y el \u2018crono secuestrado’\u201d, Callabed rememora un passeig per Sitges, municipi del qual es confessa enamorat i que visita freq\u00fcentment. A la seva bellesa natural i patrimonial, l\u2019acad\u00e8mic suma el seu gran atractiu cultural. \u201cBaixant les escales de l\u2019esgl\u00e9sia de Sant Bartomeu i Santa Tecla s\u2019arriba a un dic amb una sirena esculpida. M\u00e9s enll\u00e0 la casa que va habitar Santiago Rusi\u00f1ol<\/strong> -Cau Ferrat-, que va omplir d\u2019hist\u00f2ria Sitges a l\u2019\u00e8poca modernista i el Museu Maricel<\/strong> amb magn\u00edfiques donacions art\u00edstiques del doctor Jes\u00fas P\u00e9rez-Rosales<\/strong>.<\/p>\n

Des del dic desfila el paisatge canviant de les onades trencant a les roques i esculpint figures ef\u00edmeres des de fa molts segles. Avui el mar est\u00e0 suau i sembla parlar amb calma a trav\u00e9s de les onades. El cel \u00e9s immensament blau i ‘aix\u00ed tenyeix l’aigua’, com recordava l’amic poeta Enrique Badosa<\/strong>“, rememora en un relat acompanyat de suggerents imatges del mateix autor.<\/p>\n

Per la seva banda, a “La muerte y entierro del sentido com\u00fan” l’acad\u00e8mic lamenta la manca d’escr\u00fapols i humanisme que es d\u00f3na al m\u00f3n actual. “La guerra i la barb\u00e0rie comporten la mentida i l’equ\u00edvoc, la invenci\u00f3 d’un fals idioma adaptable als interessos de la batalla i al saqueig continu de la imaginaci\u00f3 i el verb. En nom de la pau es fa la guerra, en nom de la conviv\u00e8ncia s’incita a l’odi, en nom de la just\u00edcia s’explota, en nom de la llibertat s’emmordassa, en nom de la democr\u00e0cia es recorre a m\u00e8todes de la dictadura, en nom del di\u00e0leg s’insulta, en nom de la toler\u00e0ncia es menysprea, en nom de la seguretat es bombardeja”, assenyala.<\/p>\n

“\u00bfEl b\u00e1rbaro siempre es el otro?” \u00e9s una reflexi\u00f3 sobre els postulats del fil\u00f2sof Claude L\u00e9vi-Strauss<\/strong>, que convida a mirar “l’altre” com un mirall davant nostre. “Claude L\u00e9vi-Strauss ens alli\u00e7ona sobre els que pensen que un b\u00e0rbar, com deien els grecs, \u00e9s tot aquell que parlava una llengua estranya i no era del pa\u00eds. Aquest fil\u00f2sof, etn\u00f2graf i antrop\u00f2leg francobelga, va treballar al Mato Grosso brasiler i la selva amaz\u00f2nica escrivint el seu fam\u00f3s llibre ‘Tristes tr\u00f2pics’<\/strong>. Per molts el b\u00e0rbar \u00e9s ‘l’altre’, el que no se m’assembla, el que excloc del meu sistema i la meva cultura. L’etnocentrisme, diu aquest fil\u00f2sof, consisteix a fer de la pr\u00f2pia civilitzaci\u00f3 la mesura de totes les coses, l’esgla\u00f3 des del qual es compara amb altres cultures i les menysprea”, considera.<\/p>\n

\"\"

Louis Germain<\/p><\/div>\n

A “La resiliencia seg\u00fan Albert Camus”, Callabed recupera la figura del tutor del pare de l’existencialisme, Louis Germain<\/strong>, que va tenir una import\u00e0ncia cabdal en la seva inf\u00e0ncia i desenvolupament i aborda el concepte de la resili\u00e8ncia a partir de les seves tesis. “La resili\u00e8ncia \u00e9s una capacitat universal que permet a una persona, grup o comunitat, disminuir o superar els efectes nocius de l’adversitat i confirmar el creixement positiu davant de dificultats greus”, explica.<\/p>\n

Pel que fa a “Descubriendo San Pedro el Viejo”, el president del Club de Pediatria Social fa un rep\u00e0s hist\u00f2ric i fotogr\u00e0fic Sant Pere el Vell, una de les esgl\u00e9sies m\u00e9s antigues d’Espanya i en la dominaci\u00f3 musulmana se’n va respectar el car\u00e0cter cristi\u00e0. “Sant Pere el Vell, a Osca, \u00e9s una de les esgl\u00e9sies m\u00e9s antigues d’Espanya. ciutat als musulmans, Pere I la cedeix al monestir de Saint Pon\u00e7 de Tomi\u00e8res, Fran\u00e7a, convertint-se en monestir benedict\u00ed. Cont\u00e9 les restes de sant Just i Pastor i dels reis Alfons I<\/strong> el Batallador i Ramir II<\/strong> el Monjo, aix\u00ed com un bell\u00edssim claustre”, explica amb les imatges que acompanyen l’article.<\/p>\n

Finalment, a “\u00bfC\u00f3mo aplicar la bio\u00e9tica en las ciencias?”, l’acad\u00e8mic reflexiona sobre aquesta especialitat, partint de la base que els aven\u00e7os cient\u00edfics i els dilemes que es plantegen al segle XXI han expandit la inquietud per una ci\u00e8ncia \u00e8tica i human\u00edstica. “Els temes de bio\u00e8tica i d’\u00e8tica en general semblaven un tema exclusiu de fil\u00f2sofs i te\u00f2legs. Els aven\u00e7os cient\u00edfics i els dilemes que plantegen han expandit aquesta inquietud a molts camps i \u00e9s un tema habitual en diferents \u00e0mbits socials”, considera abans d’esbossar l’evoluci\u00f3 de la bio\u00e8tica que ell mateix recull a la seva obra “Tiempos para la bio\u00e9tica”<\/strong>.<\/p>\n

Llegiu “Sitges y el ‘crono secuestrado'”<\/a>
\n<\/span><\/span><\/span><\/span>Llegiu “La muerte y entierro del sentido com\u00fan”<\/span><\/span><\/span><\/span><\/a>
\nLlegiu “\u00bfEl b\u00e1rbaro siempre es el otro?”<\/a>
\nLlegiu “La resiliencia seg\u00fan Albert Camus”<\/a>
\nLlegiu “Descubriendo San Pedro el Viejo”<\/a>
\nLlegiu “\u00bfC\u00f3mo aplicar la bio\u00e9tica en las ciencias?“<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Joaqu\u00edn Callabed presenta davant la comunitat acad\u00e8mica les darreres reflexions culturals, cient\u00edfiques i filos\u00f2fiques que realitza en diversos articles publicats a les seccions “Lectors experts” i\u00a0“Les fotos dels lectors” del diari “La Vanguardia”<\/p>\n","protected":false},"author":12,"featured_media":126221,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[229,455,496,430,242,401,404,213,433],"tags":[],"class_list":["post-136967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art","category-ciencies-de-la-salut","category-educacio-etica-i-valors-ca","category-fotografia-ca","category-categ-historia","category-historia-de-lart-i-patrimoni-cultural","category-historia-nacional-ca","category-medicina-i-cirurgia","category-pintura-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nDel goig de la contemplaci\u00f3 a la riquesa de la reflexi\u00f3 - 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