{"id":117635,"date":"2022-05-11T16:46:45","date_gmt":"2022-05-11T16:46:45","guid":{"rendered":"https:\/\/raed.academy\/?p=117635"},"modified":"2022-05-12T11:37:02","modified_gmt":"2022-05-12T11:37:02","slug":"del-be-i-del-mal","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/del-be-i-del-mal\/","title":{"rendered":"Del b\u00e9 i del mal"},"content":{"rendered":"
\"Sant

Sant Agust\u00ed i el dimoni, de Michael Pacher<\/p><\/div>\n

Josep Ignasi Saranyana<\/strong><\/em><\/a>, professor em\u00e8rit de la Universitat de Navarra<\/strong>, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong> i acad\u00e8mic em\u00e8rit de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), comparteix amb la comunitat acad\u00e8mica el treball “La especulaci\u00f3n del Medievo sobre el mal. De San Agust\u00edn a Guillermo de Ockham”<\/strong>, publicat per la Universitat Lliure Internacional de les Am\u00e8riques<\/strong> a partir de la pon\u00e8ncia presentada per l’autor a les jornades “L’espai del Mal. IX Curs d’Estiu-Reuni\u00f3 Cient\u00edfica Comtat d’Urgell”<\/strong>, celebrades a Balaguer. En un discurs tant rigor\u00f3s com sint\u00e8tic, l’acad\u00e8mic presenta l’evoluci\u00f3 del concepte del mal des de les escoles teol\u00f2giques principals de l’\u00e8poca.<\/p>\n

“El mal ha estat un dels arguments habituals de la teologia i la filosofia medievals. En algunes \u00e8poques ha constitu\u00eft fins i tot el seu tema principal. S’ha relacionat, almenys al principi, tant amb l’\u00e8tica com amb l’ontologia, tot i que a poc a poc va passar a ser un tema principalment metaf\u00edsic. Sant Agust\u00ed<\/strong>, tamb\u00e9 en aquest punt com en tant\u00edssims altres, va determinar la tasca de l’edat mitjana, obrint aquestes dues perspectives que, com se sap, es trobaven ja al ric fons mig plat\u00f2nic”, inicia el te\u00f2leg la seva reflexi\u00f3.<\/p>\n

Saranyana<\/strong> presenta les influ\u00e8ncies de la secta maniquea en el pensament de Sant Agust\u00ed a trav\u00e9s de les seves “Confessions”<\/strong>, fins a concloure a la seva “De natura boni contra manichaeos”<\/strong>, escrita a principis del segle V i d’enorme influ\u00e8ncia a l’edat mitjana. Hi fixa els seus principis teol\u00f2gics sobre el b\u00e9 i el mal sota la premissa que D\u00e9u \u00e9s el m\u00e0xim b\u00e9 immutable, etern i immortal, del qual prenen la seva bondat tots els altres b\u00e9ns. Segueixen despr\u00e9s algunes idees sobre la condici\u00f3 del mal, que es descriu com la corrupci\u00f3 del b\u00e9.<\/p>\n

\"Josep

Dr. Josep ignasi Saranyana<\/p><\/div>\n

El dualisme entre b\u00e9 i mal s’accentua amb l’auge del catarisme, fins que el decret Firmiter del 1215 fixa les bases doctrinals de l’Esgl\u00e9sia sobre la mat\u00e8ria, de manera que la dial\u00e8ctica entre el b\u00e9 i el mal es talla amb la noci\u00f3 de creaci\u00f3. Aquesta noci\u00f3 \u00e9s un article de fe i, alhora, una veritat metaf\u00edsica. Refor\u00e7a aquesta tesi sant Tom\u00e0s d’Aquino<\/strong>, qui cap al 1260 realitza un dels comentaris m\u00e9s destacats d’aquest decret. Per la seva banda, el frare francisc\u00e0 Guillem d’Ockham<\/strong> interv\u00e9 en el debat “afaitant” la filosofia escol\u00e0stica, amb les seves bases a Plat\u00f3<\/strong> i Arist\u00f2til<\/strong>, amb la seva coneguda “navalla” per determinar que la fe i la bondat de D\u00e9u \u00e9s l’explicaci\u00f3 m\u00e9s senzilla i factible al b\u00e9 i l’\u00e0ngel caigut i la lluita amb el b\u00e9 el producte de tots els mals.<\/p>\n

“La discussi\u00f3 sobre el mal travessa tota l’edat mitjana, particularment des de comen\u00e7aments del segle XII fins a finals del segle XIV. L’origen del debat va tenir car\u00e0cter religi\u00f3s, amb importants connotacions asc\u00e8tiques i socials. No obstant aix\u00f2, es va reconduir a una pol\u00e8mica metaf\u00edsica i antropol\u00f2gica, sobre la condici\u00f3 bona o dolenta de la creaci\u00f3 i de la llibertat. Pel concepte mateix de creaci\u00f3, el debat va ser tamb\u00e9 teol\u00f2gic, ja que entrava en lli\u00e7a la noci\u00f3 d’ess\u00e8ncia divina i dels seus atributs operatius. Els cat\u00f2lics bevien a Sant Agust\u00ed, que s’havia esfor\u00e7at a combatre el maniqueisme tardoantic; per\u00f2 els arguments van adquirir a l’edat mitjana personalitat pr\u00f2pia. Per aix\u00f2 es pot dir que la discussi\u00f3 es va desenvolupar en un univers conceptual molt diferent. Les mateixes o semblants paraules i temes semblants; per\u00f2 plantejaments intel\u00b7lectuals diversos”, conclou Saranyana<\/strong>.<\/p>\n

Descarregueu l’article<\/a><\/h2>\n","protected":false},"excerpt":{"rendered":"

Josep Ignasi Saranyana presenta l’evoluci\u00f3 del concepte del mal des de les principals escoles teol\u00f2giques de l’\u00e8poca, al treball “La especulaci\u00f3n del Medievo sobre el mal. De San Agust\u00edn a Guillermo de Ockham”<\/p>\n","protected":false},"author":12,"featured_media":117594,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[242,252],"tags":[],"class_list":["post-117635","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-categ-historia","category-teologia-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nDel b\u00e9 i del mal - Reial Acad\u00e8mia Europea de Doctors<\/title>\n<meta name=\"description\" content=\""La especulaci\u00f3n del Medievo sobre el mal. 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