{"id":113260,"date":"2022-02-18T09:30:01","date_gmt":"2022-02-18T09:30:01","guid":{"rendered":"https:\/\/raed.academy\/?p=113260"},"modified":"2022-02-19T10:54:34","modified_gmt":"2022-02-19T10:54:34","slug":"el-paper-decisiu-davicena-en-la-creacio-del-pensament-escolastic","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/el-paper-decisiu-davicena-en-la-creacio-del-pensament-escolastic\/","title":{"rendered":"El paper decisiu d&#8217;Avicena en la creaci\u00f3 del pensament escol\u00e0stic"},"content":{"rendered":"<p><a href=\"https:\/\/raed.academy\/ca\/academics\/dr-josep-ignasi-saranyana-closa\/\" target=\"_blank\" rel=\"noopener\"><strong><em>Josep Ignasi Saranyana<\/em><\/strong><\/a><br \/>\n<em>Professor em\u00e8rit de la Universitat de Navarra, acad\u00e8mic corresponent de la Reial Acad\u00e8mia d&#8217;Hist\u00f2ria, membre &#8220;in carica&#8221; \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques del Vatic\u00e0 i acad\u00e8mic em\u00e8rit de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914.<\/em><\/p>\n<p><a href=\"https:\/\/raed.academy\/ca\/academics\/dr-josep-ignasi-saranyana-closa\/\" target=\"_blank\" rel=\"noopener\"><strong><em>Josep Ignasi Saranyana<\/em><\/strong><\/a>, professor em\u00e8rit de la <strong>Universitat de Navarra<\/strong>, membre &#8220;in carica&#8221; \u200b\u200bdel <strong>Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong> i acad\u00e8mic em\u00e8rit de la <strong>Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), comparteix amb la comunitat acad\u00e8mica el treball <strong>&#8220;Posibilidad y necesidad de Avicena&#8221;<\/strong>, publicat originalment als <strong>&#8220;Anales del Seminario de Historia de la Filosof\u00eda&#8221;<\/strong> de la <strong>Universitat Complutense de Madrid<\/strong> al seu volum cinqu\u00e8, corresponent a 1985. L&#8217;article aborda el paper cabdal del cient\u00edfic i fil\u00f2sof persa en la divulgaci\u00f3 de la tradici\u00f3 cl\u00e0ssica, i en particular de l&#8217;obra i el pensament d&#8217;<strong>Arist\u00f2til<\/strong>, tant a Orient com a Occident a l&#8217;alta edat mitjana.<\/p>\n<div id=\"attachment_12081\" style=\"width: 310px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-12081\" class=\"wp-image-12081 size-full\" src=\"https:\/\/raed.academy\/wp-content\/uploads\/2016\/09\/9725-089-300x200.jpg\" alt=\"Acto de ingreso del Dr. Josep Ignasi Saranyana i Closa\" width=\"300\" height=\"200\" aria-describedby=\"caption-attachment-12081\" \/><p id=\"caption-attachment-12081\" class=\"wp-caption-text\">Dr. Josep Ignasi Saranyana<\/p><\/div>\n<p>&#8220;Tot i que \u00e9s q\u00fcesti\u00f3 molt sabuda conv\u00e9 recordar, una vegada m\u00e9s, que <strong>Avicena<\/strong> coneixia perfectament els catorze llibres de la<strong> &#8216;Metaphysica&#8217;<\/strong> aristot\u00e8lica i estava familiaritzat amb el &#8216;corpus logicum&#8217; de l&#8217;estagirita. Els punts de partida del seu <strong>&#8216;Liber de Philosophia prima sive ci\u00e8ncia divina&#8217;<\/strong>, comunament conegut per &#8216;Metaphysica&#8217;, una de les parts tradu\u00efdes al llat\u00ed de la seva enciclop\u00e8dia titulada<strong> &#8216;Al Sifa&#8217;<\/strong> (la curaci\u00f3), s\u00f3n aristot\u00e8lics, d&#8217;acord amb aquests pr\u00e9stecs Avicena va tenir una intu\u00efci\u00f3 genial, que hauria de ser punt d&#8217;arrencada de bona part de l&#8217;especulaci\u00f3 escol\u00e0stica (<strong>Tom\u00e0s d&#8217;Aquino<\/strong>, <strong>Enric de Gante<\/strong> i <strong>Juan Duns Escoto<\/strong>, entre d&#8217;altres)&#8221;, inicia l&#8217;acad\u00e8mic el seu estudi.<\/p>\n<p>Entre les figures del corpus aristot\u00e8lic recuperades i incorporades per <strong>Avicena<\/strong> al seu pensament, Saranyana destaca els conceptes de cosa, de necessitat i possibilitat. Aix\u00ed com la introducci\u00f3 d&#8217;un D\u00e9u etern i incorruptible -en el seu cas Al\u00b7l\u00e0- en aquest precedent del que seria la l\u00f2gica escol\u00e0stica, distingint entre l&#8217;ess\u00e8ncia abstracta i l&#8217;ens concret que no exigeix \u200b\u200bexistir, per\u00f2 existeix per la seva ess\u00e8ncia. En aquest sentit, va destacar en la seva obra, tradu\u00efda la llat\u00ed i de refer\u00e8ncia a tot Europa a partir del segle XII, que les coses universals o eternes que no es corrompen, encara que siguin particulars, no precedeixen en cap cas les coses que s\u00f3n en pot\u00e8ncia.<\/p>\n<div id=\"attachment_113324\" style=\"width: 410px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-113324\" class=\"wp-image-113324\" src=\"https:\/\/raed.academy\/wp-content\/uploads\/2022\/02\/avicena-dst.jpg\" sizes=\"(max-width: 400px) 100vw, 400px\" srcset=\"https:\/\/raed.academy\/wp-content\/uploads\/2022\/02\/avicena-dst.jpg 500w, https:\/\/raed.academy\/wp-content\/uploads\/2022\/02\/avicena-dst-440x264.jpg 440w\" alt=\"Avicena\" width=\"400\" height=\"240\" aria-describedby=\"caption-attachment-113324\" \/><p id=\"caption-attachment-113324\" class=\"wp-caption-text\">Avicena<\/p><\/div>\n<p>Per a l&#8217;acad\u00e8mic, una de les principals aportacions d&#8217;<strong>Avicena<\/strong> no \u00e9s nom\u00e9s recuperar la tradici\u00f3 grecollatina i inscriure-la en el pensament teocr\u00e0tic de l&#8217;Islam, sin\u00f3 emprendre un nou cam\u00ed al marge de la seva pr\u00f2pia tradici\u00f3. &#8220;\u00bfPer qu\u00e8 podr\u00edem preguntar-nos al final de la nostra investigaci\u00f3 tant inter\u00e8s per part d&#8217;<strong>Avicena<\/strong> a crear un pont entre el m\u00f3n dels g\u00e8neres hipostasiats i l&#8217;\u00e0mbit de les realitats sublunars? Potser va intentar conciliar les dues alternatives que oferia el tercer interrogant de <strong>Porfiri<\/strong> (si els g\u00e8neres i les esp\u00e8cies estan en les coses o fora de les coses) Recordeu que la tercera q\u00fcesti\u00f3 porfirina, que els llatins van con\u00e8ixer a trav\u00e9s de les traduccions i comentaris de <strong>Boeci<\/strong>, establia l&#8217;alternativa entre <strong>Plat\u00f3<\/strong> i <strong>Arist\u00f2til<\/strong>, no nom\u00e9s en l&#8217;ordre gnoseol\u00f2gic, sin\u00f3 tamb\u00e9 en l&#8217;ontol\u00f2gic. Qui sap si <strong>Avicena<\/strong> no es va sentir defraudat despr\u00e9s de la lectura de l&#8217;obra del seu mestre <strong>Al Farabi<\/strong> sobre la conciliaci\u00f3 entre Plat\u00f3 i Arist\u00f2til i va voler aventurar una altra via de conciliaci\u00f3 sobre la base de la noci\u00f3 de la possibilitat de ser&#8221;, conclou l&#8217;estudi\u00f3s llan\u00e7ant una pregunta irresoluble a la comunitat cient\u00edfica.<\/p>\n<h3><a href=\"https:\/\/revistas.ucm.es\/index.php\/ASHF\/article\/view\/ASHF8585110239A\" target=\"_blank\" rel=\"noopener\">Descarregueu l&#8217;article<\/a><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Possibilitat i necessitat d&#8217;Avicena&#8221;, treball de Josep Ignasi Saranyana, aborda el paper cabdal del cient\u00edfic i fil\u00f2sof persa en la divulgaci\u00f3 de la tradici\u00f3 cl\u00e0ssica<\/p>\n","protected":false},"author":12,"featured_media":113325,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[242,252],"tags":[],"class_list":["post-113260","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-categ-historia","category-teologia-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - 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