{"id":106088,"date":"2021-09-23T12:54:06","date_gmt":"2021-09-23T12:54:06","guid":{"rendered":"https:\/\/raed.academy\/?p=106088"},"modified":"2021-09-27T15:00:04","modified_gmt":"2021-09-27T15:00:04","slug":"el-significat-de-lamor-de-deu-al-llarg-de-cultures-i-de-llengues","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/el-significat-de-lamor-de-deu-al-llarg-de-cultures-i-de-llengues\/","title":{"rendered":"El significat de l’amor de D\u00e9u al llarg de cultures i de lleng\u00fces"},"content":{"rendered":"

Josep Ignasi Saranyana<\/em><\/strong><\/a>
\nProfessor em\u00e8rit de la Universitat de Navarra, acad\u00e8mic corresponent de la Reial Acad\u00e8mia d’Hist\u00f2ria, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques del Vatic\u00e0 i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/em><\/p>\n

Article publicat a la “Revista d’Humanitats” de la Universitat Internacional de Catalunya<\/em><\/p>\n

\"\"Josep Ignasi Saranyana<\/em><\/strong><\/a>, professor em\u00e8rit de la Universitat de Navarra<\/strong>, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong> i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), reflexiona sobre la recepci\u00f3 de la fe i del cristianisme al present i al llarg de la hist\u00f2ria a l’article “Qu\u00e8 vol dir que D\u00e9u ens estima?”<\/strong>, publicat al n\u00famero 5 de la “Revista d’Humanitats”<\/strong>, corresponent a l’any 2021, editada per la Universitat Internacional de Catalunya<\/strong>. La reflexi\u00f3 t\u00e9 el seu origen en la confer\u00e8ncia pronunciada per l’autor quan es va publicar l’exhortaci\u00f3 apost\u00f2lica “Christus vivit”<\/strong> del papa Francesc<\/strong>, el 2 d’abril del 2019. El missatge del sant pare estava adre\u00e7at principalment als joves per ajudar-lo a discernir sobre la seva crida vocacional.<\/p>\n

“Qu\u00e8 vol dir que un \u00e9sser a qui no hem vist mai i al qual no podrem veure mai ens estima? La q\u00fcesti\u00f3 \u00e9s, doncs, qu\u00e8 entenen els joves, destinataris del missatge de papa Francesc, quan se’ls parla de l’amor de D\u00e9u? En les paraules ens ho juguem tot, i de vegades podem ensopegar per no haver comen\u00e7at per definir amb cura les nocions”, comen\u00e7a l’acad\u00e8mic de la RAED el seu article.<\/p>\n

\"Josep

Dr. Josep Ignasi Saranyana<\/p><\/div>\n

Saranyana<\/strong> tracta de desentranyar els conceptes “amor” i “estima” des del seu origen als textos sagrats, diferenciant l’amor passional i l’amor que podria definir-se com fraternal i l’evoluci\u00f3 que aquests conceptes han tingut al llarg de l’edat mitjana i la seva subversi\u00f3 a la Il\u00b7lustraci\u00f3. En aquest sentit assenyala com al text grec de la primera Ep\u00edstola de Sant Joan<\/strong>, per expressar el concepte que nosaltres tradu\u00efm per amor o estimaci\u00f3, es fa servir la paraula “agape”, que Sant Jeroni va traduir com “caritas”. Per dir “hem volgut” el grec fa servir “egap\u00e9kamen” del verb “agapao”, que t\u00e9 la mateixa arrel que “agape”. El llat\u00ed, en canvi, juga amb el substantiu “caritas” i amb els verbs “dilexerit”, que no tenen la mateixa arrel, sin\u00f3 que ve de “dilectio”, i del verb corresponent, que al llat\u00ed cl\u00e0ssic significava “escollir” i al llat\u00ed decadent “voler”.<\/p>\n

“Des de la revoluci\u00f3 del 68 ens trobem amb dos problemes fonamentals per presentar els fonaments de la teologia moral (i tamb\u00e9 de l’\u00e8tica d’inspiraci\u00f3 cristiana), tots dos derivats de la filosofia que s’ha incubat des de la Il\u00b7lustraci\u00f3. Si no enfoquem b\u00e9 aquests dos problemes podem pertorbar la nostra comprensi\u00f3 de la revelaci\u00f3: la confusi\u00f3 entre l’amor-passi\u00f3 i l’amor-virtut. A m\u00e9s, i referint-nos a D\u00e9u, cal rememorar que el nostre amor a D\u00e9u no \u00e9s amor-passi\u00f3, sin\u00f3 caritat, \u00e9s a dir, una virtut teologal. I aix\u00f2 no \u00e9s gens f\u00e0cil d’explicar, perqu\u00e8 exigeix \u200b\u200buna immersi\u00f3 a l’\u00e8tica nicomaquea, per dir-ho amb un exemple expressiu. La soluci\u00f3 del problema teol\u00f2gic -qu\u00e8 vol dir que D\u00e9u ens estima?- ens ve, doncs, de la mateixa revelaci\u00f3”, conclou el te\u00f2leg.<\/p>\n

 <\/p>\n

Llegiu l’article<\/a><\/h2>\n","protected":false},"excerpt":{"rendered":"

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