{"id":105767,"date":"2021-09-10T05:42:49","date_gmt":"2021-09-10T05:42:49","guid":{"rendered":"https:\/\/raed.academy\/?p=105767"},"modified":"2021-09-12T18:33:39","modified_gmt":"2021-09-12T18:33:39","slug":"la-visio-feminista-de-la-dona-al-primer-cristianisme","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/la-visio-feminista-de-la-dona-al-primer-cristianisme\/","title":{"rendered":"La visi\u00f3 ‘feminista’ de la dona al primer cristianisme"},"content":{"rendered":"

Josep Ignasi Saranyana<\/em><\/strong><\/a>
\nProfessor em\u00e8rit de la Universitat de Navarra, acad\u00e8mic corresponent de la Reial Acad\u00e8mia d’Hist\u00f2ria, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques del Vatic\u00e0 i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/em><\/p>\n

\"\"Josep Ignasi Saranyana<\/em><\/strong><\/a>, professor em\u00e8rit de la Universitat de Navarra<\/strong>, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong> i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), comparteix amb la comunitat acad\u00e8mica l’article “La discusi\u00f3n medieval sobre la condici\u00f3n femenina (siglos VIII a XIII)”<\/strong>, publicat al n\u00famero 50 -corresponent a l’any 2018- de la revista “Medievalia”<\/strong>, editada per l’Institut d’Investigacions Filol\u00f2giques<\/strong> de la Universitat Aut\u00f2noma de M\u00e8xic<\/strong> i reconeguda com un referent dels estudis medievals a banda i banda de l’Atl\u00e0ntic.<\/p>\n

L’estudi parteix de la discussi\u00f3 oberta des de la Il\u00b7lustraci\u00f3 sobre la contradicci\u00f3 existent al corpus paul\u00ed entre els textos de G\u00e0lates<\/strong> i de primera als Corintis<\/strong>, que es refereixen a la condici\u00f3 femenina. Els primers es consideren pro-feministes i els segons, mis\u00f2gins. No obstant aix\u00f2, la tradici\u00f3 cristiana va descon\u00e8ixer aquesta suposada oposici\u00f3. \u00c9s m\u00e9s, aplicant l’exegesi al\u00b7leg\u00f2rica a Corintis, i recolzant-se en una antropologia trimembre, va harmonitzar les dues lectures del corpus paul\u00ed i va sostenir que tot aquest corpus \u00e9s pro-feminista, com explica el mateix Saranyana al resum de l’article.<\/p>\n

\"Josep

Dr. Josep Ignasi Saranyana<\/p><\/div>\n

L’acad\u00e8mic explica que el gir misogin de la teologia cristiana es va produir molt tard, ja a mitjants del segle XIII, quan es va con\u00e8ixer a l’occident llat\u00ed tot el llegat aristot\u00e8lic i, sobretot, la medicina greco-romana. Sant Albert Magne<\/strong> i Sant Tom\u00e0s d’Aquino<\/strong> s\u00f3n testimonis d’aquest gir. Un fet que fa que el corpus primari de l’Esgl\u00e9sia estigui d’acord al que avui podria denominar com a igualtat de g\u00e8nere. Tot i que l\u2019objectiu de Saranyana<\/strong> al seu estudi \u00e9s, fonamentalment, establir la unitat i autenticitat del testimoni de Sant Pau<\/strong> com a font prim\u00e0ria del cristianisme.<\/p>\n

“Vaig comen\u00e7ar aquests estudis fa anys (‘Doctrina’<\/strong> i ‘La teolog\u00eda’<\/strong>) perqu\u00e8 m’estranyava que tantes generacions cristianes, des dels or\u00edgens fins als anys de la Il\u00b7lustraci\u00f3, haguessin acceptat pac\u00edficament l’autenticitat del corpus paul\u00ed (exceptuada evidentment l’ep\u00edstola als Hebreus<\/strong> i, potser, les ep\u00edstoles pastorals) i que, de sobte, a la volta de gaireb\u00e9 1.800 anys, els exegetes haguessin descobert! que una part d’aquest corpus seria paul\u00ed i que l’altra part seria obra del paulinisme”, assenyala l’estudi\u00f3s.<\/p>\n

Per a Saranyana, al pensament cristi\u00e0 la dona va ser millor valorada que a la Roma i la Gr\u00e8cia cl\u00e0ssiques, tot i la pressi\u00f3 de l’ambient cultural, i considera que fins i tot alguns textos paulins, suposadament mis\u00f2gins, van ser objecte d’una exegesi al\u00b7leg\u00f2rica favorable a la dona. No obstant aix\u00f2, quan els religiosos medievals van recuperar la cultura cl\u00e0ssica i van con\u00e8ixer la medicina greco-romana, especialment amb la tercera entrada d’Arist\u00f2til<\/strong> (des del 1220, aproximadament), es van tornar fortament mis\u00f2gins, arraconant la interpretaci\u00f3 al\u00b7leg\u00f2rica del corpus paul\u00ed.<\/p>\n

 <\/p>\n

Descarregeu l’article<\/a><\/h2>\n","protected":false},"excerpt":{"rendered":"

Josep Ignasi Saranyana comparteix l’article “La discusi\u00f3n medieval sobre la condici\u00f3n femenina (siglos VIII a XIII)”, publicat a la revista “Medievalia”, reconeguda com un referent dels estudis medievals<\/p>\n","protected":false},"author":12,"featured_media":105789,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[242,252],"tags":[],"class_list":["post-105767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-categ-historia","category-teologia-ca","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nLa visi\u00f3 'feminista' de la dona al primer cristianisme - Reial Acad\u00e8mia Europea de Doctors<\/title>\n<meta name=\"description\" content=\"Josep Ignasi Saranyana comparteix l'article "La discusi\u00f3n medieval sobre la condici\u00f3n femenina (siglos VIII a XIII)", publicat a la revista "Mediev\u00e0lia"\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/raed.academy\/ca\/la-visio-feminista-de-la-dona-al-primer-cristianisme\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La visi\u00f3 'feminista' de la dona al primer cristianisme - 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