{"id":100437,"date":"2021-03-04T08:47:22","date_gmt":"2021-03-04T08:47:22","guid":{"rendered":"https:\/\/raed.academy\/?p=100437"},"modified":"2021-03-07T15:38:32","modified_gmt":"2021-03-07T15:38:32","slug":"lesglesia-iel-cristianisme-despres-del-sinode-de-pistoia-1786","status":"publish","type":"post","link":"https:\/\/raed.academy\/ca\/lesglesia-iel-cristianisme-despres-del-sinode-de-pistoia-1786\/","title":{"rendered":"L’Esgl\u00e9sia i el cristianisme despr\u00e9s del S\u00ednode de Pistoia (1786)"},"content":{"rendered":"

Josep Ignasi Saranyana<\/em><\/strong><\/a>
\nProfessor em\u00e8rit de la Universitat de Navarra, acad\u00e8mic corresponent de la Real Acad\u00e8mia d’Hist\u00f2ria, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques de el Vatic\u00e0 i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/em><\/p>\n

Josep Ignasi Saranyana<\/em><\/strong><\/a>, professor em\u00e8rit de la Universitat de Navarra<\/strong>, membre “in carica” \u200b\u200bdel Pontifici Comit\u00e8 de Ci\u00e8ncies Hist\u00f2riques<\/strong> i acad\u00e8mic de n\u00famero de la Reial Acad\u00e8mia Europea de Doctors-Barcelona 1914<\/strong> (RAED), comparteix amb la comunitat acad\u00e8mic el seu estudi “La eclesiolog\u00eda de la revoluci\u00f3n en el S\u00ednodo de Pistoya (1786)”<\/strong>, en el qual ofereix les claus del S\u00ednode de Pistoia (Toscana), que va culminar la reforma tardo-jansenista. Les seves tesis van tenir una especial incid\u00e8ncia en la concepci\u00f3 eclesiol\u00f2gica dels pr\u00f2cers de la independ\u00e8ncia americana, sobretot en teoritzar sobre les relacions Esgl\u00e9sia-Estat, discutir sobre les temporalitats de l’Esgl\u00e9sia i considerar les prerrogatives del papa en la seva relaci\u00f3 amb els estats sobirans.<\/p>\n

“El programa reformista del gran duc de Toscana s’articulava al voltant d’una s\u00e8rie de mesures: millora de la formaci\u00f3 del clergat, establint acad\u00e8mies eclesi\u00e0stiques i determinant els plans d’estudis teol\u00f2gics i els manuals escolars; constituci\u00f3 d’una \u00fanica caixa eclesi\u00e0stica, que havia d’aplegar els patrimonis de convents, capellanies i confraries, amb \u00e0nim de proporcionar millors estipendis als sacerdots i tallar aix\u00ed la simonia; pretensi\u00f3 que la multitud de sacerdots que vivien de diferents beneficis s’adscribissin a parr\u00f2quies, de manera que tots tinguessin cura d’\u00e0nimes”, inicia l’acad\u00e8mic la motivaci\u00f3 d’aquest s\u00ednode, tan important com poc conegut per a l’opini\u00f3 p\u00fablica.<\/p>\n

\"Dr.

Dr. Josep Ignasi Saranyana<\/p><\/div>\n

A aquests arguments es va sumar un altre no menor del jansenisme: analitzar l’error a l’Esgl\u00e9sia, \u00e9s a dir, la possibilitat que la veritat s’hagu\u00e9s abandonat a l’Esgl\u00e9sia en determinades \u00e8poques hist\u00f2riques, romanent fidel nom\u00e9s en una heroica minoria, fins i tot perseguida per la Santa Seu. Transcendint l’\u00e0mbit religi\u00f3s i endinsant-se al pol\u00edtic, el jansenisme va imposar tamb\u00e9 la seva tesi que el sant pont\u00edfex \u00e9s nom\u00e9s el cap ministerial de l’Esgl\u00e9sia i rep la seva potestat d’aquesta, i que l’autoritat de l’Esgl\u00e9sia queda circumscrita a les mat\u00e8ries espirituals, de manera que la seva potestat es redueix gaireb\u00e9 exclusivament als assumptes que afecten el fur de la consci\u00e8ncia. El s\u00ednode, aix\u00ed mateix, va subratllar la independ\u00e8ncia dels bisbes respecte de la c\u00faria romana i va atorgar una \u00e0mplia autonomia jurisdiccional dels rectors.<\/p>\n

De la mateixa manera, va sostreure a l’autoritat de l’Esgl\u00e9sia la regulaci\u00f3 del sagrament del matrimoni, passant-la a l’autoritat civil; va reformar el r\u00e8gim dels regulars, reduint els instituts religiosos a un de sol, sense cura pastoral; va advocar per un concili nacional com a via can\u00f2nica per solucionar les controv\u00e8rsies religioses, de fe i de costums en el si de les diferents nacions, i va impulsar una reforma lit\u00fargica i sacramental. Pel que fa a la infal\u00b7libilitat de l’Esgl\u00e9sia, Pistoia va declarar que no havia estat conferida a cap persona en particular, sin\u00f3 a l’Esgl\u00e9sia en el seu conjunt.<\/p>\n

“Els ideals tardo-jansenistes s’han de prendre en consideraci\u00f3 si es pret\u00e9n arribar a una comprensi\u00f3 serena i completa del que es va debatre als anys immediats a l’emancipaci\u00f3 de les nacions hispanoamericanes i, sobretot, en les dues d\u00e8cades que van seguir als crits d’independ\u00e8ncia”, conclou Saranyana el seu estudi.<\/p>\n","protected":false},"excerpt":{"rendered":"

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